What Time Is It, Nigeria?
I wrote some pieces, musings on country, that were published as opinion on 774ngr.com. As the year 2020 wraps up, I am bringing those pieces home, among my other musings, especially because the issues are still unsolved. This piece was written on October 23rd, 2020, in the aftermath of Nigeria's government's violent response to the #EndSARS protest.
“A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted because they are no more.” – Jeremiah ben Hilkiah, Jewish Prophet
Photo by Adrien Robert on Unsplash
Photo by Chris Knight on Unsplash |
Abusers use
gaslighting – persistent denial, contradiction, misdirection, and outright
lying – to make their victims question their sanity. They assault their victim
and make them feel as if they imagined the assault, or as if what was done to
them is normal and not abusive. Gaslighting is something Nigerians should be
familiar with but may not recognise because they are still disoriented.
The Special
Anti-Robbery Squad (SARS) of the Nigeria Police Force are infamous for
harassment, extortion, wrongful arrests, torture, and murders. The hashtag
#EndSARS was created sometime in 2017, as a plea for justice. The government
had disbanded the same unit in 2017, 2018, 2019 and early in 2020. Yet, like
Hydra who grew two more heads every time he was beheaded, SARS would rise again,
with other units like the Special Anti-Cultism Squad.
Two days after
Nigeria’s 60th Independence Day, a video of SARS officers shooting a young man
in Ughelli, Delta State, and leaving him for dead by the roadside went viral.
Police authorities claimed that the video was fake, but other videos of SARS
officials assaulting people went viral. Earlier on September 10, 2020, Ifeoma
Stella Abugu was arrested by SARS operatives in Abuja, in place of her fiancé.
Four days after her arrest, her family received the news of her death from the
police, and later autopsy results reportedly revealed that she was raped and
tortured before she died. Young people in Nigeria took to social media and
engaged in conversations using the hashtag #EndSARS. By October 8, the peaceful
demonstrations started and gradually spread across Nigeria and beyond. The
protesters were frequently harassed by State actors, and there were some
fatalities, beginning with Jimoh Isiaq in Ogbomoso, who was a bystander.
The Inspector-General
of Police announced the fifth abolition of SARS, but the young Nigerians
insisted that unless talk was backed with action, the protests would continue.
They refused to give in to pressures to appoint leaders and negotiate. The
demands were clear – End SARS (not rebranding), justice for victims of police
brutality, reform of the police apparatus, including salary increase for the
police officers. The demands were not negotiable. It should have been
unconscionable for these demands to be negotiated. The protesters adopted
protocols to ensure that the demonstrations were devoid of violence. To counter
the violence which they received from police officers and sponsored thugs in
some protest locations, they engaged private security firms. The government did
not show good faith by allowing peaceful protests and providing protection for
the protesters, yet there were calls for the protests to end.
Photo by Art by Oye |
On Tuesday, October 20, 2020, the Governor of Lagos State, considered the economic nerve centre of Nigeria, Babajide Sanwo-Olu, declared a 24-hours curfew some minutes before noon, as of 4pm same day. The reason given was that arsonists, hoodlums and anarchists were hiding under the #EndSARS protest to unleash mayhem on the State. On Twitter, in response to the Governor’s tweet announcing the curfew, people asked what the consequences of breaching the curfew was and expressed frustration about the short notice of the curfew and how traffic congestion would cause many to be stranded and breach the curfew. The government did not announce any extension of the curfew start-time. Before 4pm same day, protesters circulated reports, accompanied with videos and pictures, of people disabling cameras at the Lekki Toll Gate, one of the venues of the #EndSARS protests. There was no response or clarification from the Lagos State Government or the Lekki Concession Company (LCC) which is responsible for the toll gate. The protesters there resolved that they would spend the curfew at the toll gate, and as they had done several times during the protests, they waved the Nigerian flag and sang the national anthem.
Some minutes
before 7pm of the same night, the lights at the toll gate went out, and some persons
in military-type vehicles and dressed in military outfits arrived at the toll
gate. Without engaging the peaceful protesters, they shot at them. About the
same time, the Lagos State Government announced that the curfew commencement
was extended to 9pm. This announcement, however, did not receive as much
attention online as the live Instagram broadcast by DJ Switch, who was one of
the protesters at the toll gate that night. From the live stream, over 100,000
people watched as people dressed in military outfits opened fire on the
peaceful protesters as they sang the national anthem and waved the Nigerian
flag, hoping that that would strike a chord with the army officials who had
sworn allegiance to Nigeria and the people of Nigeria. As we watched the broadcast
with horror, we heard gunshots, fading voices of protesters still singing the
national anthem, screams of terror, last prayers, and then silence, and then more
screams. We saw people bleeding and saw people who appeared lifeless. The
people who were at the scene of the massacre saw their comrades die. Rescue
ambulances were blocked from reaching the injured victims. Amnesty
International claims that at least 12 people were killed and that the death
toll was likely to be higher.
Many of us
kept vigil that night. We called loved ones to confirm their whereabouts. We
panicked about unanswered calls, hoping that when the phone did not ring, it
was because of dead batteries. We rallied help for the survivors of the
massacre. We wept. Some of us shut down emotionally, unable to process the evil
of the night. And before dawn, we saw the Lagos Governor’s Twitter thread, with
and photo splash with the victims of the massacre in hospitals who wisely
turned their faces away from him. He attributed Tuesday’s terror to “forces
beyond their direct control” and acknowledged that there were 30 victims
hospitalised. Later that Wednesday morning, he gave a state broadcast, where he
said that nobody died in the shootout, though he ordered that flags in public
buildings in Lagos be flown at half-mast in solidarity with victims of the
#EndSARS protests. Do people fly flags at half-mast where there have been no
deaths? He later acknowledged the death of one victim, and then a second.
That was only
the beginning of gaslighting though. The Nigerian Army branded news reports and
tweets about the massacre as Fake News. Assuming rogue elements disguised as
military officials were responsible for the massacre, how come the army did not
respond to defend their integrity and Nigerians, even though there are several
military bases around the vicinity?
The deputy
governor of Lagos State shared LCC’s statement, and that tolling equipment was
looted during the protests before that tragic Tuesday. Looting occurred at the
toll gate, and LCC kept quiet about it until later, even when the news media
reported on the revenue losses due to the closure of the tollgate? The statement
from LCC, echoed by the deputy governor and later by the governor claimed that
it was “analog BOSCH tolling devices”, not CCTV cameras, that were removed. Perhaps
they did not expect us to know that “analog BOSCH tolling devices” are cameras
that are supposed to be of superior imaging quality to the CCTV cameras. He
also referred to fake news. In truth, there have been fake news and false
alarms from recently created parody accounts and trolls. But it is not
farfetched to wonder whether those could have been sponsored to discredit the
truth.
Although the
purpose of the curfew was to restrain arsonists, hoodlums and anarchists who
were unleashing “mayhem on the state”, the Wednesday after the massacre saw
lootings, arsons, and killings all over the state. The police who had been
shooting at peaceful protesters during the protests, and the
“soldiers” who shot at unarmed peaceful protesters at the tollgate could not
stop the destruction all over. Other states in Nigeria repeated the same template
– peaceful protests were contaminated by violent thugs, the police force was
unable to apprehend any of the criminal elements, prison break or attempted
prison break happened, State Governor blamed the erstwhile peaceful protest and
then declared a 24-hour curfew.
In all of
these, the President of the Federal Republic of Nigeria was silent. When he
finally speaks about 48 hours after the Lekki Massacre, the President of the
Federal Republic of Nigeria and Commander in Chief of the Armed Forces does not
mention the massacre. Instead, he claims that the loss of human lives, sexual
violence, prison breaks, and the destruction of public and private properties was
executed in the name of the #EndSARS protests. The President’s statement is an
attempt to discredit the legitimate protests, especially because the protests
were anything but violent, even when the protesters were attacked on many
sides. They instead engaged private security firms and collaborated to provide
legal aid, ambulances, and pay hospital bills for the injured. The President
cast further doubts on the evidence of state-sanctioned violence when he
cautioned the international community to “seek to know all the facts
available.” Then the one who truncated Nigeria’s democracy in 1983 threatened
protesters that further protests would amount to “truncating our nascent
democracy” and undermining national security.
Gaslighters
always have sinister intentions. They aim to make their victims undermine their
confidence in their capacities, judgement, and possibly, belief in their cause.
They also target their victims’ self-esteem, making the victims dependent on
the abusers for longer. That is the goal of the government of Nigeria. They
will make us think that the tragedies of our collective history are our fault
and that they have nothing to do with it. They will erase evidence of their
culpability, and where they cannot erase, they will deny. They will call the
truth fake news, and they will buy accomplices from among us to support their
narrative. They will attempt to confuse us and deceive onlookers with
performative acts of benevolence and postures of sympathy. When we remain
unperplexed, they will terrorise us and call us crazy, in their bid to break
us, to cower us. They will make us question our sanity. When we refuse to
break, they will isolate us from the rest of the world, make us disappear,
torture us and push us to suicide, or they will destroy us and tell the world
that we never existed.
The Teacher,
son of David, king in Jerusalem, wrote: There is a time for everything,
and a season for every activity under the heavens. In Hamilton’s play, in
the end, time was up for Jack. Rough is the game-changer. Ironically, Rough is
a police detective who convinces Bella that she is not imagining the footsteps
and dimming lights. He convinces Bella to collaborate with him in exposing Jack
as the murderer that he is. Bella plays a fast one on Jack. She pretends to
help him escape arrest, then she gives him up, reminding him that she is crazy
after all, and is not accountable for her actions.
We saw what we
saw; our eyes did not deceive us. We are not crazy. We must remain defiant and
not cower to their bullying. We must repeat the truth as many times as
possible! We should not have to negotiate for justice and good governance, but
we must realise that our oppressors are immoral and illogical, so we will have
to keep demanding until we can recover the soul of Nigeria from their tight
fists. Maybe we can hope that the mourning will not be in vain. Maybe we can
hope that we will not have to weep over our children the way our parents have
had to weep over our dead brothers and sisters. Or maybe it is not our time?
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