NOT THE FIRST TIME
I wrote some pieces, musings on country, that were published as opinion on 774ngr.com. As the year 2020 wraps up, I am bringing those pieces home, among my other musings, especially because the issues are still unsolved. This piece was finished on November 7th, 2020, in the aftermath of Nigeria's government's violent response to the #EndSARS protest.
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Photo by Macau Photo Agency on Unsplash |
“What has
been will be again, what has been done will be done again; there is nothing new
under the sun.” – The Teacher, son of David, king in Jerusalem
The year is
1986. It is, as usual, a cold December. Thousands of students from Qinghua
University in Beijing are on the streets, demanding an end to authoritarianism.
They want democracy for the Chinese people. The economy is hard, and the
inflation rate of 16% has increased the cost of living for the average Chinese.
There is also corruption in the government, and you needed connections to get
ahead. Other students in at least six other cities in China have been on this
same mater for about three and a half weeks. Some just want constant
electricity! The protests would continue till mid-January 1987. One of the
students makes a profound statement: “We think democracy is not something
given. It is something achieved and fought for.” There is a ban on public demonstrations.
There is also a news blackout in China, and where the protests are hinted at,
the media defends the Chinese government’s policies. The police, on
government’s orders, uses force to disrupt the protests, but that angers the
students and more of them came out and joined the protests. About 150 Chinese universities across 17
cities take part in the protests. The protests would eventually dissipate
without achieving any of its stated goals.
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Photo by Hennie Stander on Unsplash |
By 1989, the dissatisfaction of the students had swollen again. They wanted political and economic reforms. The peaceful protests began in different parts of China. In April, thousands of students carried banners and marched through Tiananmen Square, in the capital city of Beijing. The students got the attention of the world, as foreign journalists captured their protests. The protesting students were elitist. They refused the participation of peasants and workers. They made effort to show that they were not radicals, so they turned over two teachers who splashed ink on Mao’s portrait to the police.
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Tank Man Photo by Jeff Widener |
The world was
watching, right? They would punish the Chinese government heavily, right? Well,
many foreign governments criticised the Chinese government. The U.S government suspended
sales of arms to China. They imposed some economic sanctions too. But they
valued their trade and investment in China more. The Chinese government
labelled the protesters as anarchists and minimized the extent of the
military’s action. They claimed that no one died in Tiananmen Square. Till
date, public commemoration of the massacre is banned in China.
The protests
were not a complete failure though. The Chinese government realised that they
did not have absolute control as they had assumed and feared that their
citizens would continue to demand their rights and could succeed the next time
they tried. So, they conceded some personal liberties to the people,
even though there is still no room for political dissent and freedom of speech
and the press.
As for the
protesters, many were imprisoned or forcibly disappeared. Some died in
government custody. Some live with permanent physical disabilities, illness,
and mental trauma. Some fled China and have found refuge in other countries.
Some of them have continued their activism in different ways, seeking a better
future for the Chinese people. Some of them became silent on political matters.
Some of them now cooperate and work with the government because they do not
believe there is any other way, or because they have been bought over. The
Chinese government does not tolerate any form of independent activism and
peaceful criticism.
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Photographer unknown. Picture of rain over the River Nun from Google |
In Nigeria, somewhere in the Niger-Delta region, the River Niger splits in two, forming two rivers – Nun and Forcados. On the bank of the River Nun, in Bayelsa State, is a town Odi, where a gang of bandits reportedly killed police officers. Most of the accounts report that 12 policemen were ambushed and killed, though another version reports that the bandits killed five policemen and four soldiers who tried to arrest them. The President of Nigeria issued a 14-day ultimatum to the government of Bayelsa State to produce the murderers or he would declare a state of emergency. Before the ultimatum expired though, the military invaded and blocked all the known exits from Odi. Instead of looking for the culprits and arresting them, they decided to wage war on an entire community of unarmed civilians. The King of Odi, King Bolo Efeke, thought he could reason with the military and pacify them. He thought they would respect his royalty. They shot him from a distance. Survivors, who largely escaped by the river, say that the military burnt buildings, raped women, and killed young and old.
According to human rights and civil society groups who visited Odi after the massacre, two weeks after
the carnage, the community was littered with corpses, and the stench of
decomposing bodies could still be perceived in the town. Only a few old women,
old men and children could be seen around the town. The soldiers also left
offensive graffiti on the walls of destroyed buildings. Only three buildings
were left undamaged.
After the
massacre, during a visit to the remnants of Odi, the then President of Nigeria,
Olusegun Obasanjo, is reported to have warned them “Let this not repeat itself.
If it repeats itself, we will come by sea, by road, by air and I will not be
there to control my boys.” The presidency even bragged about the Odi and Zaki Biam
massacres, as examples of how to stop impunity.
The Zaki Biam
tragedy is like the Odi Massacre. Zaki Biam is in Benue State, and in 2001,
after 19 soldiers were murdered by some terrorists, the military invaded Zaki Biam
and neighbouring Tiv communities, and for two days, there were indiscriminate
shootings and destructions of property.
Gabriel Okara
may have been prescient when he penned these lines in his famous poem, The Call
of the River Nun:
I hear your lapping call!
I hear it coming through; invoking the ghost of a child listening, where
river birds hail your silver-surfaced flow.
My river’s calling too!
Its ceaseless flow impels my found’ring canoe down its inevitable
course.
And each dying year brings near the sea-bird call, the final call that
stills the crested waves and breaks in two the curtain of silence of my
upturned canoe.
Or maybe the
lines were true then as it is now, because like the Teacher says, there is
nothing new under the sun.
Rain does not
fall on only one person’s doorstep. The massacres above are only a tiny bit of
all the known and recorded massacres by governments. In the same Niger Delta
Region, in Gbaramatu Kingdom in May 2009, state actors unleashed violence on
unsuspecting citizens. The offence was that the Joint Task Force (JTF),
composed of army, navy, air force and mobile police troops set up to restore
order in the Niger Delta, were attacked by militant groups in that region. In response, Gbaramatu Kingdom was invaded for
several days. Non-combatant individuals were killed in land and air strikes.
Houses were set on fire. Government Ekpemupolo (Tompolo), who was the leader of
the Movement of the Emancipation of the Niger Delta (MEND), one of the militant
groups in that region, and the supposed target of that JTF attack, was neither
killed nor captured in that attack. He earned amnesty, while an unknown number
of innocent citizens were wasted by their government. On December 12, 2015,
over 300 civilian Shia Muslims were killed and buried by the Nigerian Army in
Zaria, Kaduna State. More of them have been killed during subsequent peaceful
protests against the massacre and the wrongful arrests and detentions of some
of their members. As I write this, there are reports of a massacre in Oyigbo,
in Rivers State. There appears to be a media blackout about it too.
The governments
would often first deny the massacres, then as pieces of evidence are presented,
they downplay the evil and give excuses. At best, the governments later express
regrets and give some paltry financial compensation. The court ordered that
37.6 billion naira be given to the Odi community as compensation for the
massacre. The federal government negotiated with some representatives of the
Odi people, and they settled to reduce the compensation sum to 15 billion
naira, a pay-out which led to further conflict in the community. The eight-billion-naira
settlement funds for victims of the Zaki Biam massacre became another source of
conflict, and survivors are yet to be compensated. No arrests have been made for any massacre in
Nigeria. No official was sanctioned. The number of the dead remain unknown and
surviving family members remain permanently scarred.
Following the
2020 EndSARS protests, the government in different states have set up enfeebled
judicial panels of inquiry, as if those contraptions have ever brought about
justice in Nigeria. Governments have been killing unarmed citizens and getting
away with it, and they will continue until they are stopped. After the recent
massacre at the Lekki Toll Gate in Lagos, Nigeria on the 20th of
October 2020, I wondered where the next massacre would be, and what would
precipitate it. What new lies will be told? Which dramas will be enacted? When
will justice prevail? I am hopeful though, maybe because I realise that even
the worst of us are humans, first. Maybe because the Bible announces an end to the reign of evil when Jesus comes again. I definitely concur with Hu Jai, a Chinese activist who
said, “I don’t think the power of evil can last forever. It won’t.”
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